Oku no Hosomichi 6

[Series: Following the narrow path to the back of the mountain ⑥] Go down the Mogami River and visit the Dewa Sanzan, one of Japan's three major Shugendo practices

On May 28th, 1689 (July 14th in the Gregorian calendar), Matsuo Basho and Kawai Sora returned to Obanazawa from Yamadera (Risshakuji Temple) and stayed at the home of Takano Kazuei in the neighboring town of Oishida

I stayed here for three days, and the purpose was to wait for the weather to improve, but during my rest, a haiku gathering with local haiku poets was held

Basho and his companions traveled to Shinjo and enjoyed a boat ride down the Mogami River, then visited the Dewa Sanzan mountains of Mount Haguro, Mount Gassan, and Mount Yudono


What is Oku no Hosomichi?

The journey of the Narrow Road to the Deep North and haiku poems written in each region. From the official website of the Narrow Road to the Deep North Memorial Museum

``Oku no Hosomichi'' is a journey in which the haiku poet Matsuo Basho and his disciple Kawai Sora travel from Edo to Mutsu, from Hokuriku to Ogaki in Gifu, visiting Utamakura and famous historical sites while composing haiku. This is a collection of travelogues.

Utamakura refers to famous historical sites whose images and emotions were woven into waka poems by poets from ancient capitals, and were the object of admiration for poets and haiku poets.

In the preface, Months and days are travelers for a hundred generations, and every year that comes and goes is also a traveler'' . It appears in textbooks and is translated as "It's like a traveler."

It introduces the climate of Michinoku and the haiku poems that were composed there, and is a record of the 156-day journey of approximately 2,400 km from its departure on March 27, 1689 (May 16, 1689).


[Oishida/Shinjo] A warm welcome from a local haiku poet and a boat ride down the rapids of the Mogami River

Current Mogami River rafting (from the official Yamagata Prefecture tourism website)

Haiku poetry was popular in Oishida, and local haiku poets were delighted with Basho's visit and held a haiku gathering to console him.It was during this renga that the famous haiku about the Mogami River was born

In between haiku meetings, Basho and his companions visited the nearby Mukogawa-ji Temple at the recommendation of a local person, and then headed to Shinjo City, where they stayed for two nights at Shibuya Jinbei's house

They then enjoyed a boat trip down the river from the Motoaikai boat landing where the Mogami River and Nitta River meet, disembarked at Kiyokawa in Shonai, walked to Mount Haguro, and stayed at the Nantan-in residence until the 9th

The Mogami River flows quickly, gathering the early May showers (Basho)

At first glance, this poem has a simple meaning: "The rain of the rainy season gathers on the Mogami River, creating a rapid current." However, what is noteworthy is that Basho and his companions are going down this swollen rapids in a boat

The text states that "the water level was so high that the boat nearly capsized several times,"

This poem was actually written at a haiku gathering in Oishida, and originally it was written as "The Mogami River cools as it collects the May showers," "Collected and quick .

Yamukadate and the place where Basho embarked <Information>

Google Map


[Mount Haguro] One of the main purposes of the trip: visiting the Dewa Sanzan mountains

Buddhist vegetarian cuisine at the current Hagurosan Sanrosho "Saikaku" (Saikan) Photo from the official Yamagata Prefecture tourism website

On June 3rd (July 19th), I climbed Mount Haguro and was hosted by Egaku Ajari (a high-ranking monk), who is the acting head priest (Bettō: the person in charge of the overall affairs), through an introduction by Kondo (Zushi) Sayoshi, a central figure in the Shonai-Haguro haiku world

To express my gratitude for spending six nights at the Nantan-in residence (branch temple) (with the middle day, the 6th, being spent at Gassan), I composed the following haiku at a haiku gathering held at the main temple

Thank you for the snow-covered Nankoku Valley (Basho)

It means, "The cool breeze that blows across the remaining snow on the mountain is blowing through Minamidani where I am, and it matches the sacred atmosphere of Mt. Haguro, so I am very grateful."

Basho is said to have been very fond of the branch temple in Minamidani, which had been arranged for him by the head priest of the Ekaku sect, and these seven days, during which he enjoyed a long-cherished pilgrimage to the Dewa Sanzan mountains and haiku poetry, must have been a blissful week


Dewa Sanzan, one of Japan's leading power spots for reincarnation

Mount Haguro Five-Story Pagoda (Yamagata Prefecture Official Tourism Site)

The Dewa Sanzan mountains are said to represent the present, past, and future, with Mt. Haguro representing the present, Mt. Gassan representing the past, and Mt. Yudono representing the future .

The journey around these three mountains a "journey of reincarnation," it may have had something in common with the worldview of "impermanence of all things" that Basho realized when he was in Iizaka Onsen in Fukushima, where he fell

The usual route to visit these three mountains is to start at Mt. Haguro in the present world, then gaze upon the past at Mt. Gassan, and finally be reborn at Mt. Yudono in the future

Basho and his companions visited Yudono Shrine on the 5th, then climbed Mt. Gassan on the 6th, visited Gassan Shrine, stayed at a mountain hut, and concluded their trip at Yudono Shrine on the 7th

After returning to the branch temple in Minamidani, Basho and Sora were asked by Kaikaku Ajari to write a haiku for him, and Basho wrote three haiku for each of the three mountains on a strip of paper and presented them to him

The coolness of Mount Haguro in the last three months (Basho)

It means, "A faint crescent moon hangs over the cool edge of Mt. Haguro."

Basho arrived at Mt. Haguro on the 3rd and wrote this poem describing the scene of him walking along the dark approach to Minamidani Betsuin Temple, lit only by moonlight. It is said to express that the sacred ground of Mt. Haguro is cooler than the world below and has a spiritual aura about it


How many peaks of clouds have crumbled? Mountains of the Moon (Basho)

It is said to mean that "thunderclouds like peaks in the sky built up and then collapsed one after another, and this beautiful mountain, illuminated by the moon, became Mt. Gassan."

Gassan from the official Yamagata Prefecture tourism website

It is thought that Basho composed this poem while looking up at Mt. Gassan from the base of the mountain, rather than from the summit


Unspoken, my sleeves wet in the bath (Basho)

It is interpreted as "The nobility of Mt. Yudono, a place that should not be spoken of, brings tears to one's eyes and wets one's sleeves."

Yudonosan Otorii Gate (Yamagata Prefecture Official Tourism Site)

Mount Yudono is a sacred place where it is forbidden to talk about it to others, and Basho's feelings are expressed in the poem, which states that he was so moved by being able to see the place that he was brought to tears

Yudono Mountain: Tears flow on the road where I walk along the coin path (Sora)

This poem means, "On the approach to Mt. Yudono, offerings are scattered, but as I made my pilgrimage, stepping on the many coins, I was moved to tears by the gratitude I felt."

At the time, offering boxes were not permitted at Mt. Yudono, a place of mountain worship, and there was a rule that dropped offerings should not be picked up, so it is said that offerings were simply left lying on the roads

Dewa Sanzan Shrine <Information>

  • Facility name: Dewa Sanzan Shrines (Hagurosan Shrine, Gassan Shrine, Yudonosan Shrine)
  • Address: 33, Temu-Haguroyama, Haguro-cho, Tsuruoka City, Yamagata Prefecture
  • Phone number: 0235-62-2355 (Hagurosan Shrine)
  • URL: Dewa Sanzan Shrine official website  

Google Map


[Detour to the Deep North ⑥] Farewell to Sora in Hokuriku

Statue of Basho and Sora's farewell. From the Yamanaka Onsen Tourism Association official website

The Narrow Road to the Deep North continues from Yamagata Prefecture, through the Hokuriku region , and on to Ogaki City in Gifu Prefecture, but Sora, who had been traveling with them up until that point, developed stomach problems and became very ill along the way.

As a result, Sora decided to visit his relatives who lived in Nagashima, Ise Province (Mie Prefecture) to recuperate, and they sadly parted ways at Yamanaka Onsen in Kaga City, Ishikawa Prefecture

However, when Basho safely arrived at his destination in Ogaki, Sora appeared there looking healthy and the two were reunited


summary

The chapter on Dewa Sanzan in Oku no Hosomichi is somewhat different in style from the other chapters, and is said to be a very detailed description of these three mountains, which are known for their Shugendo practices, and the poems he left behind have also been highly praised

After cruising down the Mogami River and visiting the Dewa Sanzan mountains, Basho and Sora set off for their final destination in Mutsu, the Shonai region on the Sea of ​​Japan side of Yamagata Prefecture, heading for Kisakata in Akita Prefecture


Articles from the series: Tracing the Oku no Hosomichi series


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