Obon in southern Aomori is a little different! Summer scenery decorated with backrests and 48 lanterns

Aomori Prefecture is divided into three regions: Tsugaru, Shimokita, and Nanbu. Of these, the Nanbu region has long been bustling with people and goods traveling between the port and mountain villages, and the cultures of Iwate and Shimokita have naturally intermingled. The way Obon is celebrated in this region has evolved in its own way, and unique customs remain for welcoming ancestors through offerings, lanterns, and dance

This time, I would like to introduce some of the Obon customs of the southern part of Aomori Prefecture

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Introducing the unique Obon customs of the southern region

Obon in the southern part of Aomori Prefecture is a bit unique. It is a region where the bustle of a port town, the serenity of a mountain village, and the cultures of Iwate and Shimokita blend together. Even though it is in the same Aomori Prefecture, customs that are different from those in Tsugaru still live on

Here are some of the Obon customs in the southern region

• Back support
• Forty-eight lanterns
• Chicken Dance

All of these customs are a form of respect for ancestors and can be considered a source of pride for the region. From here, we will introduce in detail the meaning and origin of each custom, as well as how they continue to be practiced today

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"Back support" - a gentle expression of respect for our ancestors

What is a “back rest”?

One of the essential offerings for the Obon festival in the Nanbu region is "Senaka-ate,"a flat food made from glutinous rice flour or wheat flour. It is sprinkled with kinako (roasted soybean flour) and offered at the Buddhist altar or Obon shelf, with the wish that the ancestors will not experience back pain when they return to the afterlife, even if they have to carry many souvenirs on their backs. It is often decorated with strings and ornaments, and sometimes even the strings used to tie it are made of mochi (rice cake). Although it can now be purchased, some regions still maintain the custom of making it at home.

The background behind the creation of back pads

a cold wind from the seayamase, leading to the development of a food culture that relied on wheat and other grains. Dishes using wheat flour, such as Nanbu senbei (rice crackers), suito (dumpling soup), and hittsumi (a type of noodle soup), are commonplace.

Back support is also thought to have originated from this wheat culture. Offerings made from wheat instead of rice are imbued with feelings of remembrance for ancestors and the wisdom of life unique to this region

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A fantastic night lit by 48 lanterns

One of the Obon customs in the Nanbu region is the "Forty-Eight Lanterns," a unique welcoming fire ritual in which 48 candles are lit for three years starting from the first Obon after a death. This custom also remains in northern Iwate Prefecture, where relatives and neighbors light candles to guide the newly deceased back home without getting lost. The way the candles are placed varies depending on the religious sect, region, and family.

However, it may be difficult to keep an eye on the fire until all 48 candles are out

The meaning of the number 48

The number 48 comes from the "48 Vows" made by Amida Buddha when he was still known as Dharmakara Bodhisattva. They are still passed down today as gentle, warm lights of prayer, filled with the hope that the new Buddha will return home safely without getting lost

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A brave prayer echoed by the chicken dance

What is Torimai?

The Chicken Dance is a type of Buddhist dance passed down in the Nanbu region and northern Iwate Prefecture. Dancers.wear a bird-shaped hat called a "torikabuto" and perform jumps and stomps resembling chicken movements to the sound of drums and sho (a type of percussion instrument). In the past, it was a popular "grave prayer" performed at cemeteries and temples at the beginning of the Obon festival to comfort the spirits of ancestorsThecostumes and movements vary from region to region, and it is a traditional performing art that preserves dances unique to each area.

The connection between the Torimai dance and Obon

In the southern region and northern Iwate, troupes of Torimai dancers come to village squares and cemeteries during the Obon festival. As the sounds of drums and bells approach, people come outside to watch, and children are enthralled by the sounds and movements

Originally a dance performed at cemeteries and temples to console ancestors, it is now also performed at local festivals and gatherings, and is a summer tradition passed down through generations. The sound of the drums that resonates during Obon seems to be a signal that connects the ancestors with the present

Information

• Name: Rokunohe Autumn Festival
• Event period: Friday, September 5th to Sunday, September 7th, 2025
• Location: Downtown area (near the town comprehensive support center)
• Website:Rokunohe Town (Rokunohe Autumn Festival)

Rokunohe Autumn Festival Poster

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summary

The Obon customs of the southern region are not just about quiet prayers, but also reflect the kindness that is unique to the southern region, where people think of their ancestors. The gentleness of the offerings, the fantastic beauty of the lights, and the power of the dances are a summer scene that has been passed down through generations. This custom, which has developed while intertwining with the cultures of Iwate and Shimokita, is one that we would like to pass on to future generations

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